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The Hlubi (or AmaHlubi) are an Nguni ethnic group of Southern Africa, with the majority of population found in KwaZulu-Natal and Eastern Cape provinces of South Africa.
Below is a traditional estimation of the Hlubi kings that ruled from 1300 till the present day. Note that Hlubi history comes mainly from oral sources and especially the earlier estimated dates may be inaccurate.
King | Reign |
---|---|
Chibi | 1300–1325 |
Lubelo | 1325–1350 |
Busobengwe (Bhungane I) 1350–1370 | Fulathel’ilanga 1370–1390 |
Bhele | 1390–1410 |
Lufelelwenja | 1410–1430 |
Sidwaba (Nkomo) | 1430–1450 |
Mhuhu | 1450–1475 |
Mpembe | 1475–1500 |
Mhlanga | 1500–1525 |
Musi | 1525–1550 |
Masoka | 1550–1575 |
Ndlovu | 1575–1600 |
Dlamini | 1600–1625 |
Mthimkhulu I | 1625–1650 |
Ncobo | |
Rhadebe | –1675 |
Dlomo I | 1675–1710 |
Mashiya | 1710–1720 |
Ntsele | 1735–1760 |
Bhungane II | 1760–1800 |
Mthimkhulu II (Ngwadlazibomvu) | 1800–1818 |
Mpangazitha (Pakalita) | 1818–1825 |
Mahwanqa (Regent) | 1825–1839 |
Dlomo II and later, Mthethwa (commonly known as Langalibalele I) | 1839–1889 |
Siyephu (Mandiza) | 1897–1910 |
Tatazela (Mthunzi) | 1926–1956 |
Muziwenkosi (Langalibalelle ll) | 1974 – |
The amaHlubi speak a dialect closely related to the Swazi language one of the Tekela languages in the Nguni branch of the Bantu language family. The Hlubi (AmaHlubi) dialect is endangered and most Hlubi speakers are elderly and illiterate. There are attempts by Hlubi intellectuals to revive the language and make it one of the eleven recognised languages in South Africa.
Matiwane (died c.1830, uMgungundlovu), son of Masumpa, was the chief of an independent Nguni-speaking tribe, the amaNgwane, a people named after Matiwane's ancestor Ngwane. The amaNgwane lived at the headwaters of the White Umfolozi, in what is now northern KwaZulu-Natal. The cunning of Matiwane would keep the amaNgwane one step ahead of the ravages of the rising Zulu kingdom, but their actions also set the Mfecane in motion. After Matiwane's tribe was ousted from their homeland by Zwide or Shaka, they preyed on neighboring tribes and became vagrant marauders. They also fled South into the Xhosa lands but were driven back by force and defeated. They were eventually checked by an alliance of colonial and tribal troops, some of whom were refugees from Matiwane's earlier exploits. As a refugee Matiwane was at the mercy of the Basutos and Swazis, but eventually had to seek refuge with king Dingane, successor to Shaka. This despotic ruler put Matiwane to death shortly after Matiwane sought his protection.
Expecting an attack on his homeland, Matiwane moved some of his cattle herds westward. Soon
afterwards, in 1817 or 1818, either Zwide or Shaka serving as Dingiswayo's general, attacked and
plundered the amaNgwane and drove them across the Buffalo river. This was the onset of the Mfecane
migrations in which tribes became displaced, and in turn displaced others in a series of internecine
wars.
The destitute amaNgwane under Matiwane's leadership moved westwards, where they attacked the Hlubi,
a larger kingdom built by Bhungane, in a quest to recover their cattle. Matiwane's patrols
trapped and killed their chief Mthimkhulu c.1818, causing the Hlubi tribe to scatter in different
directions. Some Hlubi abandoned their homeland and fled north or west, or joined Shaka, but some
merged with the amaNgwane. Still others joined a coalition of refugees, the Fengu, who settled on
the eastern frontier of the Cape Colony. The Hlubi rued this catastrophe, referring to it as the
izwekufa ("country of death"), and ascribed it to an act of witchcraft.
For the next three to four years Matiwane became the overlord of the upper Thukela region, near
present-day Bergville, as he incorporated smaller tribes like the Bhele (relations of the Hlubi) and
Zizi.
In 1821 or 1822 Matiwane, expecting an attack from Shaka, fled over the Drakensberg and drove the
Tlokwa tribe of chieftainess Mantatese (mother of Sekonyela) from their land in the Harrismith-Vrede
region. Sotho tribes of the interior were also attacked, who fled to the region of Lesotho, where
they joined the ranks of Moshoeshoe I. When Matiwane turned south and threatened Moshoeshoe I, he
sought the protection of Shaka and sent him tribute. Matiwane established himself at Mabolela
hill, near present day Clocolan, and Moshoeshoe complained to Shaka that this prevented him from
sending tribute. Shaka dispatched Moselekatse to attack Matiwane, who had to retreat before the
impi's advance. They fled southwards to the lands of the abaThembu, which they once again plundered.
They would however be defeated at the Battle Of Mbholompo by the AmaMpondo who were led by Faku
kaNgqungqushe and their Paramount, King Hintsa. Matiwane became a fugitive again in 1828, when his
people were defeated by colonial troops under the command of Major Dundas and Colonel Somerset.
Dingane allowed his residence on the Hlomo amabutho ridge, less than a kilometer from his royal kraal uMgungundlovu, but before long had him killed. Dingane posthumously appointed him as the "devil chief" and "great chief of the wicked", and had scores of his own enemies executed at KwaMatiwane, the Place of Matiwane.
Hlubi, Bhungane, Bhungane kaNsele, Zikode!Bhungane wenza ngakuningi, Makhulukhulu, Umkhulu Nkulunkulu kodwa awunganga Bhungane, UNkulunkulu uziqu zintathu, kodwa uBhungane uziqu zingamakhulukhulu, Mthimkhulu, Mashiya amahle, amade anjenge nyamazane, Mafuz’ afulele njengelifu lemvula, mashubel’esavela. S’goloza esimehlo abomvu esibheka umuntu kubengathi siyamujamela, Ndlubu ezamila ebubini bamadoda, Ndlubu ezamila emthondweni (kwasothondose) Nina enindlebe zikhanya iLanga, Nina enindlebe zinhle zombili, Nina bosiba olude olungakhothami ndlwaneni kodwa kwezinde luyakhothama, Nina omagawula imithi emincane emikhulu ivele iziwele Mahlubi amahle, MaNgelengele amahle, Nina maHlubi anzipho zimnyama ngokuqhwayana Mashwabade owashwabadela inkomo kanye nezimpondo zayo
Rhadebe - (Bhungane, Mthimkhulu, Ndlebentle’zombini, Makhulukhulu, Mafuz’ afulele njengelifu lemvula, Mashwabada owashwabadel’ inkomo nempondo zayo, Mbucwa, Zikode
Dontsa – oNoDlidlu, oNoDlabathi, oSwahla, oMntungwa uNdukuMkhonto, uShembe, bath’ uDontsa akananyongo kant’ abay’bon’ uba igqunywe ngesbhadlalala so mhlehlo
Nkwali (Mfengu/Hlubi) – Bhukula, Mkhwanazi, Nkwali ye Nkosi, Enyon’ engadliwa ngabafokazana idliwa ngamakhosi. Buz’ elikhul’ elagedl’ umhlanga, Kwavel’ amaBuz’ abuzwana. NgabakwaNongubo-ntloko. Abanye bazitetil’ abanye bazithwele. Inkwali yintak’ engcondo zibomvu Edla ikhethe lomfula (Nkwali uzala u Maphela no Mlabatheki , uMlabatheki azale u Bhukula)
Kheswa – noZulu, Mpafane, Mchumane, Mpangazitha, Macocobela, Mbanguba, Thukela
“The brave acts and great contributions by some of the people here show that we live in a nation that still cares and respects those who are selfless.”
“Girls are the future mothers of our society, and it is important that we focus on their well-being.”